|
1
|
- Asian Americans and the Law
- Dr. Steiner
|
|
2
|
- [The Chinese], of course, have been the victims of much meanness and
cruelty from individuals. To abuse and cheat a Chinaman; to rob him; to
kick and cuff him; even to kill him, have been things not only done with
impunity by mean and wicked men, but even with vain glory. Terrible are
some of the cases of robbery and wanton maiming and murder reported from
the mining districts.
|
|
3
|
- Had “John,” ...--a good claim,
original or improved, he was ordered to “move on,”--it belonged to
somebody else. Had he hoarded a pile, he was ordered to disgorge; and,
if he resisted, he was killed. Worse crimes even are known against them;
they have been wantonly assaulted and shot down or stabbed by bad men,
as sportsmen would surprise and shoot their game in the woods. There was
no risk in such barbarity; if “John” survived to tell the tale, the law
would not hear him or believe him.
|
|
4
|
- San Francisco, April 1, 1876
H. H. Ellis, Chief of Police, City and County of San Francisco.
- Sir: We wish to call your attention to the fact that at the present
time frequent and unprovoked assaults are made upon our Chinese People
while walking peacefully the streets of this city. The assaulting party
is seldom arrested by your officers, but if a Chinaman resists the
assault he is frequently arrested and punished by fine or by
imprisonment.
|
|
5
|
- Inflammatory and incendiary addresses against the Chinese, delivered in
the public streets to the idle and irresponsible element of this great
city, have already produced unprovoked and unpunished assaults on some
of our people, and we fear that if such things are permitted to go on
unchecked a bloody riot against the Chinese may be the result.
- Letter from the Chinese Six Companies
|
|
6
|
- On San Francisco in the 1870s
- The Chinese were in a pitiable condition in those days. We were simply terrified; we kept
indoors after dark for fear of being shot in the back. Children spit upon us as we passed by
and called us rats.
|
|
7
|
- What is the geography of violence in the American West? Where did these episodes occur?
- What state had the most “outbreaks”?
|
|
8
|
- Which state had the most deaths?
- Did these outbreaks occur in urban or rural areas?
- What type of violence was occurring in the western states?
|
|
9
|
- Wunder writes about a sixty-year period.
When did the outbreaks of anti-Chinese violence occur?
- Does Wunder agree or disagree with the notion that anti-Chinese violence
was a temporary aberration occurring in 1885-1886?
- Which state had what Wunder calls the longest embrace of anti-Chinese
sentiment?
|
|
10
|
- After white police officer shot in Chinatown, white mob gathers to take
revenge
- Mob loots Chinese homes and shoots or hangs two dozen Chinese
|
|
11
|
- Denver newspapers warned of Chinese “invasion”
- Democratic Party sponsored anti-Chinese parade
- Mob of 3000 gathered in Denver’s Chinatown and looted and burned homes
and businesses
|
|
12
|
- Anti-Chinese mayor elected, who calls congress that demands ouster of
Chinese
- Committee of Fifteen selected, which selects November 1 deadline for
Chinese expulsion
- In November mobs begin forcible ejection of Chinese from homes and
businesses
- Committee of Fifteen subsequently acquitted of charges of civil rights
violations
|
|
13
|
|
|
14
|
- After acquittal, Committee of Fifteen sets sights on Seattle
- Four hundred Chinese are forced to leave
- By March 1886, most of the Chinese in western Washington had been
expelled
|
|
15
|
|
|
16
|
|
|
17
|
|
|
18
|
- What I remember best about the early days in Seattle in the Chinese
riots in 1886. My husband came home one Sunday morning and told me an
officer from the Home Guards had come into the church and commanded all
the men to report for duty at once.
There were a number of Chinese in Seattle then, some running
laundries, others having cigar stores, and so on. The people of the town
had become incensed at the idea of Orientals being allowed to carry on
business when Americans needed work.
|
|
19
|
- The Committee of Fifteen had told the Chinese that they must go, get out
of town, by a certain date. A steamer from San Francisco would be in the
harbor on that date, and they must go aboard. The Chinese began selling off their
goods and equipment. My husband and I decided to buy a laundry. We knew
nothing about the laundry business but we thought we could learn. We bought the laundry and all the
equipment for almost nothing, and opened for business. We prospered, the
business grew fast, and we never regretted buying a laundry at a bargain
sale.
|
|
20
|
|
|
21
|
|
|
22
|
|
|
23
|
|
|
24
|
|
|
25
|
|
|
26
|
|
|
27
|
- What was going on in Rock Springs before the outbreak of violence?
- Were whites and Chinese working together or was there occupational
segregation?
- Were the Chinese aware of white hostility before the violent outburst?
|
|
28
|
- According to the Memorial, what happened in Rock Springs in the first
few days of September 1885?
- What role did the federal government play after the Rock Springs
massacre? What was the reaction
of the mining company?
- In the aftermath of the massacre, what did the Chinese laborers from
Rock Springs want?
|
|
29
|
|
|
30
|
- The Chinese Examining Commission at Rock Springs, 1885, Harper's Weekly.
L to R, Lt. Groesbeck; Tsang Hoy, interpreter from Chinese Legation;
Frederick A. Bee, lobbyist and lawyer for the Chinese Consolidated
Benevolent Association (the "Six Companies"), San Francisco;
Huang Sih Chuen, Chinese Consul, New York; unidentified; Lt. Col.
(Brevet Maj. Gen.) Alexander McDowell McCook, Commander Fort
Leavenworth.
|
|
31
|
|
|
32
|
|
|
33
|
|
|
34
|
- We had intended to accept the humiliating treatment and stopped pursuing
the case, but the merchant leaders reproached us severely, saying “…
People will regard you with contempt if you don’t do your utmost to
fight back against these Westerner ruffians after you suffered this
cruel treatment.”
- With the help of our fellow countrymen, we hope to win the court case
and execute the head ruffians to avenge the soul of the innocent dead
and to comfort those of us who were brutally expelled.
|
|
35
|
- Indians emigrated to British Columbia, Canada in the first decade of the
20th century at the rate of 2000 per year
- White Canadians begin calls for exclusion based upon fear of economic
competition and the inability of “Hindus” to assimilate
- In 1909, Canadian government ends Indian immigration
|
|
36
|
- Indian immigration to United States begins roughly in 1898
- From 1898 to 1903, number of immigrants averaged thirty per year
- From 1904 to 1906, 250 per year average
- In 1907, 1,072
- In 1908, 1,710
- In 1909, 377
- In 1910, 1,782
- In 1940, 2,405
- Initially, Immigrants were working primarily as laborers in the lumber
industry of Washington and California
|
|
37
|
|
|
38
|
|
|
39
|
|
|
40
|
|
|
41
|
- From every part of the Coast, complaints are made of the undesirability
of the Hindoos, their lack of cleanliness, disregard of sanitary laws,
petty pilfering, especially of chickens, and insolence to women.
|
|
42
|
- This time the chimera is not the saturnine, almond-eye mask, the shaven
head, the snaky pig-tail of the multitudinous Chinese, nor the
close-cropped bullet-heads of the suave and smiling Japanese, but a face
of finer features, rising, turbaned out of the Pacific and bringing a
new and anxious question.
|
|
43
|
- The civic and social question concerns the ability of the nation to
assimilate this class of Hindus and their probable effect on the
communities where they settle.
Their habits, their intense caste feeling, their lack of home
life—no women being among them—and their effect upon standards of labor
and wages, all combine to raise a serious question as to whether the
doors should be kept open or closed against this strange, new stream.
|
|
44
|
|
|
45
|
|
|
46
|
- From every standpoint it is most undesirable that these Asians should be
permitted to remain in the United States. They are repulsive in appearance and
disgusting in manners. They are
said to be without shame, and while no charges of immorality are brought
against them, their actions and customs are so different from ours that
there can never be tolerance of them.
They contribute nothing to the growth and upbuilding of the city
as a result of their labors. They
work for small wages and do not
put their money into circulation.
|
|
47
|
- The Hindu is not a good citizen.
It would require centuries to assimilate him, and this country
need not take the trouble. Our
racial burdens are already heavy enough to bear. . . . Our cloak of brotherly love is not
large enough to include him as a member of the body politic.
|
|
48
|
- Mainland Population
- 1910 405
- 1920 5,603
- 1930 45, 208
- California Population
|
|
49
|
- Between 1925 and 1929, 22,767 Filipinos and 1,356 Filipinas entered
California
- One-third of the males were between 16 and 21 years old and nearly half
were between 22 and 29 years old
|
|
50
|
|
|
51
|
|
|
52
|
|
|
53
|
|
|
54
|
- In late 1920s in California, among Filipinos there were nineteen men to
every one woman.
- In 1937, in Los Angeles, a survey of 95 families found both spouses were
Filipinos in 29 households (30%)
|
|
55
|
- Palm Beach taxi-dance hall opens near Watsonville, employing twelve
white dancers
- Judge Rohrback calls for ban on Filipino labor
- California Senator Hiram Johnson introduces bill in Senate calling for
Filipino exclusion
- Representative Richard Welch from Watsonville introduces similar bill in
House
- Local Chamber of Commerce backs ban on Filipino labor because Filipinos
represent a threat from a “moral and sanitary standpoint” and “menace to white labor”
|
|
56
|
- [I]f the present state of affairs continues ... there will be 40,000
half-breeds in the State of California before ten years have passed.
... We do not advocate violence
but ... the United States should send those unwelcome inhabitants from
our shores.... I hope that we
overcome this menace to our general welfare.
|
|
57
|
- Damn the Filipino! He won’t keep
his place. The worst part of his
being here is his mixing with young white girls from thirteen to
seventeen. He gives them silk underwear and makes them pregnant and
crowds whites out of jobs in the bargain.
|
|
58
|
- Filipinos were “little brown men about ten years removed from a bolo and
breechcloth.” “Attired like
‘Solomon in all his glory,” Filipinos were “strutting like peacocks and
endeavoring to attract the eyes of young American and Mexican girls.”
|
|
59
|
- David Barrows, The Desirability of the Filipino, The Commonwealth (Nov.
5, 1929)
- Their vices were almost entirely based upon sexual passion. . . . He usually frequents the poorer
quarters of our towns and spends the residues of his savings in
brothels and dance halls, which in spite of our laws exist to minister
to his lower nature.
|
|
60
|
- Stockton California resident, 1930
- The Japs and Chinese have never mixed with white women to any extent,
not the extent that the Filipino does anyway.
- Witness, House Committee on Immigration and Naturalization, 1930
- The Filipinos are … a social menace as they will not leave our white
girls alone and frequently intermarry.
|
|
61
|
- “Mr. Moody,” Deputy labor commissioner, 1930
- The love-making of the Filipino is primitive, even heathenish. . . more
elaborate.
- D. Crowell, business owner, 1930
- The Filipinos are hot little rabbits, and many of these white women
like them for that reason.
|
|
62
|
- San Francisco Municipal Court Judge Sylvain Lazurus, Time (April 13,
1936)
- It is a dreadful thing when these Filipinos, scarcely more than
savages, come to San Francisco, work for practically nothing, and
obtain the society of these girls. . . . Some of these boys, with perfect
candor, have told me bluntly and boastfully that they practice the art
of love with more perfection than white boys, and occasionally one of
the girls has supplied me with information to the same effect. In fact some of the disclosures in
this regard are perfectly startling in nature.
|
|
63
|
- Groups such as the American Legion, the Native Sons and daughters of the
American West, and the California State Federation of Labor called for a
new miscegenation statute that would include Filipinos.
- In 1933, California legislature amended the miscegenation statute to
state that all marriages of Caucasians with “negroes, Mongolians,
members of the Malay race, or mulattoes are illegal and void” and that
no marriage license would be issued for a marriage of “a white person
with a negro, Mulatto, Mongolian, or members of the Malay race.”
- Both bills passed unanimously in the Senate and 66-1 and 63-0 in the
Assembly.
|
|
64
|
- 1934 Tydings-McDuffie Independence Act provided for annual quota of 50
Filipino immigrants
- 1935 Repatriation Act provided free transportation for Filipinos to
return to the Phillipines
|
|
65
|
- American courts have a long history of all-white juries acquitting white
defendants charged with crimes against non-whites (when charges are
brought at all)
|